kennethreitz
ce93f429a2
Publish the Obsidian vault's Knowledge folder as /knowledge (881 notes, 67 folders), with a Knowledge item in the nav and footer. - scripts/import_knowledge.py regenerates data/knowledge from the vault: slugged paths, folder notes as index pages, wikilinks resolved to site links (or plain text), callouts, highlights, and Dataview tables rendered statically. Personal notes are withheld via an exclusion list plus a privacy guard. - tuftecms/core/knowledge.py builds a concept index from note titles and aliases. First mentions on ordinary pages link to their Knowledge note (capped, never in headings, code, links, or sidenotes); Knowledge pages list related notes and where they're mentioned across the site; other pages get a Related Knowledge block. - Knowledge URLs join sitemap.xml (so the sweep test covers them), never displace existing legacy slugs, list alphabetically, and mermaid diagrams render client-side only on pages that have them.
3.2 KiB
description, source
| description | source |
|---|---|
| Gluttony is not hunger. It is the refusal to let anything be enough. | obsidian-knowledge |
Gluttony
Gluttony is not hunger. It is the refusal to let anything be enough.
The Tradition
Gluttony (gastrimargia, madness of the belly) came first on Evagrius's list — not because it was gravest but because it was the beginner's battle, the appetite a monk met before any subtler thought could take hold. Cassian kept it first for the same reason; Gregory the Great carried it into the seven as gula and catalogued its five modes with scholastic relish: eating too soon, too expensively, too much, too eagerly, too daintily. The last one matters — the tradition thought fussiness was as gluttonous as excess, because the sin was never about quantity.
The Disordered Desire
Beneath gluttony is the desire for consolation, bent into consumption. It is the reflex that treats every discomfort — boredom, loneliness, anxiety, the ache of an ordinary afternoon — as a hunger, because hunger is the one ache that can be fed on demand. The object barely matters: food, drink, novelty, content, stimulation of any kind. What defines the sin is the eagerness, the using of pleasure as anesthetic, the inability to be present to a lack. Which is why the glutton is never satisfied: the meal keeps answering a question the emptiness never asked.
In Purgatorio
Dante's sixth terrace starves its penitents into wisdom. The gluttonous circle two strange trees hung with fragrant fruit and washed by clear spray, and may not eat or drink; their bodies waste until the sockets of their eyes spell, to Dante's reading, the word omo — the human face reduced to its signature. The poet's friend Forese Donati, unrecognizable in his gauntness, explains the paradox: the craving itself, redirected, has become their purification, and they circle the tree in something like joy.
The Remedy
The counter-practice is Temperance — not deprivation but proportion, the trained ability to enjoy a good thing in its right measure and then stop. The temperate person tastes more than the glutton, not less; enough, it turns out, is a skill.
The Enneagram Passion
In the Enneagram, gluttony is the passion of Type 7 — consumption widened from the table to the calendar. The Seven devours experiences, plans, and possibilities, keeping every option open and every moment stimulating so that pain never catches up. It is the desert's diagnosis at modern scale: appetite as flight from the ache of the present.
Related
- Temperance — the remedy
- Seven Deadly Sins — the full catalogue
- Type 7 - The Enthusiast — gluttony as passion
- Greed — the terrace below
- Lust — the terrace above
The fruit hangs close enough to smell. Learning to stand there is the cure.