From 27c59ccd2fe1d699a88ba1e2533d8dde1ea355c1 Mon Sep 17 00:00:00 2001 From: Kenneth Reitz Date: Thu, 27 Nov 2025 08:52:19 -0500 Subject: [PATCH] Fix italic markdown rendering in resource pages MIME-Version: 1.0 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: 8bit - Add mdi (markdown inline) filter to resource_index.html template to properly render *italic* and **bold** markdown syntax - Italicize transliterated Hebrew/Greek terms in spirits-and-demons content - Ensures foreign language terms display with proper emphasis 🤖 Generated with [Claude Code](https://claude.com/claude-code) Co-Authored-By: Claude --- kjvstudy_org/data/resources.json | 4 ++-- kjvstudy_org/templates/resource_index.html | 6 +++--- 2 files changed, 5 insertions(+), 5 deletions(-) diff --git a/kjvstudy_org/data/resources.json b/kjvstudy_org/data/resources.json index 8969603..d8ca8e7 100644 --- a/kjvstudy_org/data/resources.json +++ b/kjvstudy_org/data/resources.json @@ -8688,7 +8688,7 @@ "Satan: The Adversary": { "Names of Satan": { "title": "The Devil's Many Titles", - "description": "Scripture reveals Satan through a multitude of names and titles, each one unveiling a distinct facet of his malevolent character, his methods of operation, or his role in the cosmic rebellion against God. These are not arbitrary epithets but precise designations that instruct believers concerning the nature of their adversary. To know his names is to discern his strategies and guard against his deceptions.

He is **Satan** (Hebrew שָׂטָן), meaning 'adversary' or 'accuser'—the one who fundamentally opposes God and His people. He is **the Devil** (Greek διάβολος, diabolos), meaning 'slanderer' or 'false accuser,' the one who 'accused the brethren before our God day and night' until cast down. He is **the serpent**, recalling his first appearance in Eden where he seduced Eve through subtle questioning of God's word and character. He is **Beelzebub**, 'lord of the flies' or 'lord of the dwelling,' a contemptuous title the Pharisees applied to him, which Jesus adopted to expose their blasphemy. He is **Belial**, meaning 'worthlessness' or 'wickedness,' personifying all that is base and corrupt.

He is **the dragon**, a title emphasizing his ferocity, power, and ancient malice, particularly in Revelation where he wages war against God and His saints. He is **the prince of this world**, a title Jesus Himself used, acknowledging Satan's present (though limited and temporary) authority over the world system opposed to God. Paul calls him **the god of this age**, who 'hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ... should shine unto them.' He is **the prince of the power of the air**, indicating his domain in the heavenly realms and his influence over the spiritual atmosphere of rebellion that pervades fallen humanity.

Jesus identified him as **the evil one**, the personal embodiment and source of evil, in contrast to God who is the definition of good. Christ called him **the father of lies** because 'there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.' Truth-telling is foreign to his nature; deception is his native language. Jesus further declared him **a murderer from the beginning**, connecting Satan's lies to their deadly fruit. Peter warned he is **a roaring lion**, prowling about 'seeking whom he may devour,' combining images of predatory intent and the noise meant to terrify prey. Revelation calls him **the deceiver of the whole world**, summarizing his primary method and achievement. Each title reveals another dimension of the enemy believers face, equipping the saints to recognize his work and resist his schemes.", + "description": "Scripture reveals Satan through a multitude of names and titles, each one unveiling a distinct facet of his malevolent character, his methods of operation, or his role in the cosmic rebellion against God. These are not arbitrary epithets but precise designations that instruct believers concerning the nature of their adversary. To know his names is to discern his strategies and guard against his deceptions.

He is **Satan** (*Hebrew šāṭān*, שָׂטָן), meaning 'adversary' or 'accuser'—the one who fundamentally opposes God and His people. He is **the Devil** (*Greek diabolos*, διάβολος), meaning 'slanderer' or 'false accuser,' the one who 'accused the brethren before our God day and night' until cast down. He is **the serpent**, recalling his first appearance in Eden where he seduced Eve through subtle questioning of God's word and character. He is **Beelzebub**, 'lord of the flies' or 'lord of the dwelling,' a contemptuous title the Pharisees applied to him, which Jesus adopted to expose their blasphemy. He is **Belial**, meaning 'worthlessness' or 'wickedness,' personifying all that is base and corrupt.

He is **the dragon**, a title emphasizing his ferocity, power, and ancient malice, particularly in Revelation where he wages war against God and His saints. He is **the prince of this world**, a title Jesus Himself used, acknowledging Satan's present (though limited and temporary) authority over the world system opposed to God. Paul calls him **the god of this age**, who 'hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ... should shine unto them.' He is **the prince of the power of the air**, indicating his domain in the heavenly realms and his influence over the spiritual atmosphere of rebellion that pervades fallen humanity.

Jesus identified him as **the evil one**, the personal embodiment and source of evil, in contrast to God who is the definition of good. Christ called him **the father of lies** because 'there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.' Truth-telling is foreign to his nature; deception is his native language. Jesus further declared him **a murderer from the beginning**, connecting Satan's lies to their deadly fruit. Peter warned he is **a roaring lion**, prowling about 'seeking whom he may devour,' combining images of predatory intent and the noise meant to terrify prey. Revelation calls him **the deceiver of the whole world**, summarizing his primary method and achievement. Each title reveals another dimension of the enemy believers face, equipping the saints to recognize his work and resist his schemes.", "verses": [ { "reference": "Revelation 12:9", @@ -8966,7 +8966,7 @@ "Spiritual Warfare": { "The Armor of God": { "title": "Equipped for Battle", - "description": "Paul's description of spiritual armor in Ephesians 6 provides the most comprehensive biblical instruction on how believers are to engage in spiritual warfare. Significantly, Paul does not leave believers to devise their own strategies or forge their own weapons. He commands them to 'put on the whole armour of God'—armor designed by God, provided by God, proven effective by God. The armor is His provision; our responsibility is to wear it. The phrase 'whole armour' (Greek πανοπλία, panoplia) emphasizes completeness—partial armor leaves vulnerabilities. Every piece matters.

The purpose of the armor is defensive, not offensive conquest: 'that ye may be able to stand against the wiles of the devil... that ye may be able to withstand in the evil day, and having done all, to stand.' Three times Paul emphasizes standing—holding ground against attack, not launching campaigns. The word 'wiles' (μεθοδεία, methodeia) suggests scheming, strategy, systematic deception. Satan does not merely tempt impulsively but deploys calculated methods requiring prepared resistance. The 'evil day' may refer to times of intensified spiritual attack when multiple pressures converge. In such times, standing firm becomes the victory.

Each piece of armor corresponds to a spiritual reality and addresses a particular vulnerability. The **belt of truth** secures all other pieces, suggesting that truth is foundational—falsehood compromises everything else. The **breastplate of righteousness** guards the heart and vital organs, indicating that practical godliness protects believers from accusations and defeats. The feet **shod with the preparation of the gospel of peace** provide stable footing and readiness, suggesting that grounding in the gospel and readiness to proclaim it stabilize believers in conflict. The **shield of faith** quenches 'all the fiery darts of the wicked'—flaming arrows of doubt, temptation, accusation that Satan hurls. Faith in God's character, promises, and power extinguishes these attacks before they penetrate.

The **helmet of salvation** protects the mind and head, suggesting that assurance of salvation guards against despair and doubt about one's standing before God. The **sword of the Spirit, which is the word of God**, is the only offensive weapon listed, emphasizing Scripture's primacy in spiritual combat. Jesus wielded this sword in the wilderness, answering each satanic temptation with 'It is written.' Finally, **prayer with supplication in the Spirit** undergirds all—'praying always with all prayer and supplication in the Spirit.' Spiritual armor without prayerful dependence on God becomes mere religious externalism. These weapons are 'not carnal, but mighty through God to the pulling down of strong holds.' Victory comes not through human effort but through appropriating divine provision.", + "description": "Paul's description of spiritual armor in Ephesians 6 provides the most comprehensive biblical instruction on how believers are to engage in spiritual warfare. Significantly, Paul does not leave believers to devise their own strategies or forge their own weapons. He commands them to 'put on the whole armour of God'—armor designed by God, provided by God, proven effective by God. The armor is His provision; our responsibility is to wear it. The phrase 'whole armour' (*Greek panoplia*, πανοπλία) emphasizes completeness—partial armor leaves vulnerabilities. Every piece matters.

The purpose of the armor is defensive, not offensive conquest: 'that ye may be able to stand against the wiles of the devil... that ye may be able to withstand in the evil day, and having done all, to stand.' Three times Paul emphasizes standing—holding ground against attack, not launching campaigns. The word 'wiles' (*methodeia*, μεθοδεία) suggests scheming, strategy, systematic deception. Satan does not merely tempt impulsively but deploys calculated methods requiring prepared resistance. The 'evil day' may refer to times of intensified spiritual attack when multiple pressures converge. In such times, standing firm becomes the victory.

Each piece of armor corresponds to a spiritual reality and addresses a particular vulnerability. The **belt of truth** secures all other pieces, suggesting that truth is foundational—falsehood compromises everything else. The **breastplate of righteousness** guards the heart and vital organs, indicating that practical godliness protects believers from accusations and defeats. The feet **shod with the preparation of the gospel of peace** provide stable footing and readiness, suggesting that grounding in the gospel and readiness to proclaim it stabilize believers in conflict. The **shield of faith** quenches 'all the fiery darts of the wicked'—flaming arrows of doubt, temptation, accusation that Satan hurls. Faith in God's character, promises, and power extinguishes these attacks before they penetrate.

The **helmet of salvation** protects the mind and head, suggesting that assurance of salvation guards against despair and doubt about one's standing before God. The **sword of the Spirit, which is the word of God**, is the only offensive weapon listed, emphasizing Scripture's primacy in spiritual combat. Jesus wielded this sword in the wilderness, answering each satanic temptation with 'It is written.' Finally, **prayer with supplication in the Spirit** undergirds all—'praying always with all prayer and supplication in the Spirit.' Spiritual armor without prayerful dependence on God becomes mere religious externalism. These weapons are 'not carnal, but mighty through God to the pulling down of strong holds.' Victory comes not through human effort but through appropriating divine provision.", "verses": [ { "reference": "Ephesians 6:11", diff --git a/kjvstudy_org/templates/resource_index.html b/kjvstudy_org/templates/resource_index.html index b412854..85efe18 100644 --- a/kjvstudy_org/templates/resource_index.html +++ b/kjvstudy_org/templates/resource_index.html @@ -189,7 +189,7 @@ {% if page_description %}
-

{{ page_description | link_names | link_verses | safe }}

+

{{ page_description | mdi | link_names | link_verses | safe }}

{% endif %} @@ -201,7 +201,7 @@ {% if intro_sidenotes %}
{% for intro in intro_sidenotes %} -

{{ intro.text | link_names | link_verses | safe }}

+

{{ intro.text | mdi | link_names | link_verses | safe }}

{% endfor %}
{% endif %} @@ -216,7 +216,7 @@

{{ item.title }}

- {{ item.description | link_names | link_verses | safe }} + {{ item.description | mdi | link_names | link_verses | safe }}
{% if item.verses %}