Fix JSON syntax errors in spirits and demons descriptions

Fixed two issues:
- Replaced unescaped straight double quotes with single quotes in "I wills"
- Fixed typo: "cunningbut" → "cunning but"

JSON now validates correctly.

🤖 Generated with [Claude Code](https://claude.com/claude-code)

Co-Authored-By: Claude <noreply@anthropic.com>

kjvstudy_org/data/resources.json

@@ -8718,7 +8718,7 @@
       },
       "Satan's Fall": {
         "title": "Pride Before Destruction",
-        "description": "Satan was not created as the embodiment of evil but fell from a state of glory and perfection through the sin of pride. This critical truth establishes both God's goodness in creation and Satan's moral responsibility for his rebellion. God made all things good, including the highest angels; evil entered through creaturely choice, not divine decree. Understanding Satan's fall illuminates the nature of sin itself—fundamentally an assertion of autonomy against God's rightful authority.<br><br>Ezekiel 28 provides the most detailed glimpse into Satan's prelapsarian glory. Though framed as a lament over the king of Tyre, the description transcends any mere human ruler, depicting a being who 'was in Eden the garden of God,' whose covering was 'every precious stone,' who was 'the anointed cherub that covereth'—language appropriate only to an angelic being of the highest rank. He 'walked up and down in the midst of the stones of fire' on 'the holy mountain of God,' suggesting intimate access to God's presence and a position of extraordinary privilege. Most importantly, he 'was perfect in his ways from the day that he was created, till iniquity was found in him.' This perfection was not immutability but integrity—he possessed no flaw until he chose rebellion.<br><br>The cause of his fall was pride: 'Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.' He gazed at his own magnificence rather than worshiping the Source of all magnificence. Self-admiration displaced God-adoration. His wisdom became corrupted precisely through his brilliance—intelligence divorced from humility produces folly. Isaiah 14 penetrates even deeper into Satan's internal rebellion through the taunt against Babylon's king. Addressing 'Lucifer, son of the morning'—the bright morning star—the prophet exposes the heart of demonic pride through five "I wills": 'I will ascend into heaven, I will exalt my throne above the stars of God, I will sit also upon the mount of the congregation... I will ascend above the heights of the clouds, I will be like the most High.'<br><br>These five declarations epitomize creaturely rebellion. Each 'I will' asserts autonomy; together they aspire to deity itself. Satan did not merely desire improvement in rank but sought to 'be like the most High'—to possess the prerogatives of God Himself. This was not ambition within proper bounds but cosmic treason, the creature claiming equality with the Creator. Jesus confirmed this ancient fall: 'I beheld Satan as lightning fall from heaven'—a fall swift, bright, and irrevocable. Paul warns that church leaders must not be novices 'lest being lifted up with pride' they 'fall into the condemnation of the devil,' indicating that Satan's sin and judgment establish a pattern and warning for all created beings. Pride remains the archetypal sin, the root from which all other evils spring.",
+        "description": "Satan was not created as the embodiment of evil but fell from a state of glory and perfection through the sin of pride. This critical truth establishes both God's goodness in creation and Satan's moral responsibility for his rebellion. God made all things good, including the highest angels; evil entered through creaturely choice, not divine decree. Understanding Satan's fall illuminates the nature of sin itself—fundamentally an assertion of autonomy against God's rightful authority.<br><br>Ezekiel 28 provides the most detailed glimpse into Satan's prelapsarian glory. Though framed as a lament over the king of Tyre, the description transcends any mere human ruler, depicting a being who 'was in Eden the garden of God,' whose covering was 'every precious stone,' who was 'the anointed cherub that covereth'—language appropriate only to an angelic being of the highest rank. He 'walked up and down in the midst of the stones of fire' on 'the holy mountain of God,' suggesting intimate access to God's presence and a position of extraordinary privilege. Most importantly, he 'was perfect in his ways from the day that he was created, till iniquity was found in him.' This perfection was not immutability but integrity—he possessed no flaw until he chose rebellion.<br><br>The cause of his fall was pride: 'Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.' He gazed at his own magnificence rather than worshiping the Source of all magnificence. Self-admiration displaced God-adoration. His wisdom became corrupted precisely through his brilliance—intelligence divorced from humility produces folly. Isaiah 14 penetrates even deeper into Satan's internal rebellion through the taunt against Babylon's king. Addressing 'Lucifer, son of the morning'—the bright morning star—the prophet exposes the heart of demonic pride through five 'I wills': 'I will ascend into heaven, I will exalt my throne above the stars of God, I will sit also upon the mount of the congregation... I will ascend above the heights of the clouds, I will be like the most High.'<br><br>These five declarations epitomize creaturely rebellion. Each 'I will' asserts autonomy; together they aspire to deity itself. Satan did not merely desire improvement in rank but sought to 'be like the most High'—to possess the prerogatives of God Himself. This was not ambition within proper bounds but cosmic treason, the creature claiming equality with the Creator. Jesus confirmed this ancient fall: 'I beheld Satan as lightning fall from heaven'—a fall swift, bright, and irrevocable. Paul warns that church leaders must not be novices 'lest being lifted up with pride' they 'fall into the condemnation of the devil,' indicating that Satan's sin and judgment establish a pattern and warning for all created beings. Pride remains the archetypal sin, the root from which all other evils spring.",
         "verses": [
           {
             "reference": "Ezekiel 28:14-15",
@@ -8744,7 +8744,7 @@
       },
       "Satan's Limitations": {
         "title": "A Defeated Foe Under God's Sovereignty",
-        "description": "While Satan possesses formidable power and intelligence, it is crucial to understand his limitations lest believers either dismiss him with dangerous presumption or fear him with paralyzing exaggeration. He is powerful but not omnipotent; cunningbut not omniscient; pervasive in influence but not omnipresent in person. Only God possesses the incommunicable attributes of deity. Satan remains a creature, subject to creaturely limitations, operating only within boundaries the sovereign God permits.<br><br>The book of Job provides the clearest demonstration of Satan's subordination to divine authority. Satan appears before God among the sons of God, suggesting he retains some form of access to the heavenly court (though Revelation 12 indicates this access will be terminated). When Satan accuses Job and requests permission to afflict him, God grants limited authority: 'Behold, all that he hath is in thy power; only upon himself put not forth thine hand.' Satan can do nothing beyond what God permits. When Job's integrity survives the first test, Satan returns for permission to afflict Job's body, and again God sets boundaries: 'Behold, he is in thine hand; but save his life.' Satan must operate within divine restrictions; he is on a leash, however long that leash may sometimes appear.<br><br>The New Testament confirms this pattern. Satan 'desired to have' Peter, that he might 'sift him as wheat,' but this was a request requiring permission, not an autonomous action. Jesus, having granted that permission for purposes of testing and strengthening Peter's faith, prayed that Peter's faith would not fail—and it did not ultimately fail, though Peter stumbled grievously. The devil's power to tempt and test is real but circumscribed by Christ's intercession and God's faithful preservation of His elect. James provides the great promise and principle: 'Resist the devil, and he will flee from you.' Satan is formidable but not invincible; he advances when unopposed but retreats when resisted through faith.<br><br>John assures believers: 'Greater is he that is in you, than he that is in the world.' The Holy Spirit indwelling the believer possesses infinitely greater power than all demonic forces combined. Satan's power, though supernatural from a human perspective, is created power—finite and defeatable. Though he prowls as a roaring lion seeking prey, his roar is that of a defeated foe. Colossians declares that Christ 'spoiled principalities and powers, he made a shew of them openly, triumphing over them' at the cross. Satan's doom is certain, his sentence passed, his execution merely awaiting the appointed time. He is dangerous but defeated; threatening but doomed. Believers face a real enemy but serve an infinitely greater King who has already secured the victory.",
+        "description": "While Satan possesses formidable power and intelligence, it is crucial to understand his limitations lest believers either dismiss him with dangerous presumption or fear him with paralyzing exaggeration. He is powerful but not omnipotent; cunning but not omniscient; pervasive in influence but not omnipresent in person. Only God possesses the incommunicable attributes of deity. Satan remains a creature, subject to creaturely limitations, operating only within boundaries the sovereign God permits.<br><br>The book of Job provides the clearest demonstration of Satan's subordination to divine authority. Satan appears before God among the sons of God, suggesting he retains some form of access to the heavenly court (though Revelation 12 indicates this access will be terminated). When Satan accuses Job and requests permission to afflict him, God grants limited authority: 'Behold, all that he hath is in thy power; only upon himself put not forth thine hand.' Satan can do nothing beyond what God permits. When Job's integrity survives the first test, Satan returns for permission to afflict Job's body, and again God sets boundaries: 'Behold, he is in thine hand; but save his life.' Satan must operate within divine restrictions; he is on a leash, however long that leash may sometimes appear.<br><br>The New Testament confirms this pattern. Satan 'desired to have' Peter, that he might 'sift him as wheat,' but this was a request requiring permission, not an autonomous action. Jesus, having granted that permission for purposes of testing and strengthening Peter's faith, prayed that Peter's faith would not fail—and it did not ultimately fail, though Peter stumbled grievously. The devil's power to tempt and test is real but circumscribed by Christ's intercession and God's faithful preservation of His elect. James provides the great promise and principle: 'Resist the devil, and he will flee from you.' Satan is formidable but not invincible; he advances when unopposed but retreats when resisted through faith.<br><br>John assures believers: 'Greater is he that is in you, than he that is in the world.' The Holy Spirit indwelling the believer possesses infinitely greater power than all demonic forces combined. Satan's power, though supernatural from a human perspective, is created power—finite and defeatable. Though he prowls as a roaring lion seeking prey, his roar is that of a defeated foe. Colossians declares that Christ 'spoiled principalities and powers, he made a shew of them openly, triumphing over them' at the cross. Satan's doom is certain, his sentence passed, his execution merely awaiting the appointed time. He is dangerous but defeated; threatening but doomed. Believers face a real enemy but serve an infinitely greater King who has already secured the victory.",
         "verses": [
           {
             "reference": "Job 1:12",