Fix missing historical fields in Proverbs commentary

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Co-Authored-By: Claude <noreply@anthropic.com>

kjvstudy_org/data/verse_commentary/proverbs.json

@@ -59,21 +59,24 @@
         "questions": [
           "What specific commandments or biblical teachings have you functionally 'forgotten' by not applying them?",
           "How can you move from merely knowing God's commands to actively guarding them in your heart?"
-        ]
+        ],
+        "historical": "Solomon wrote these instructions as a father to his son, following the ancient Near Eastern tradition of wisdom literature."
       },
       "9": {
         "analysis": "This command addresses the proper use of material resources. 'Honour the LORD with thy substance' (כַּבֵּד אֶת־יְהוָה מֵהוֹנֶךָ/kabbed et-Yahweh mehonecha) uses 'kavad,' meaning to honor, glorify, give weight to. 'Substance' (הוֹן/hon) refers to wealth, possessions, resources—everything we own. 'The firstfruits of all thine increase' (מֵרֵאשִׁית כָּל־תְּבוּאָתֶךָ/mere'shit kol-tevu'atecha) specifies priority and proportion—God receives first and best, not leftovers. This principle governed Israelite worship (Exodus 23:19) and demonstrated trust that God, not possessions, provides security. Verse 10 promises abundance for those who honor God financially. Malachi 3:8-10 later confronted Israel's failure here, while the New Testament urges proportional, cheerful giving (2 Corinthians 9:6-7). This verse challenges materialism's grip and tests whether we truly trust God as provider.",
         "questions": [
           "In what specific ways do you honor God with your financial resources, and do you give Him the 'firstfruits' or the leftovers?",
           "How does tithing or generous giving challenge your trust in material security versus trust in God as provider?"
-        ]
+        ],
+        "historical": "In ancient Israel, honoring God with firstfruits demonstrated trust in His provision and acknowledged Him as the source of all blessings."
       },
       "13": {
         "analysis": "This beatitude pronounces blessing on those who find wisdom. 'Happy is the man' (אַשְׁרֵי אָדָם/ashrei adam) uses 'ashrei,' an exclamation of deep satisfaction and contentment—the same word that opens the Psalms (Psalm 1:1). Finding wisdom brings happiness exceeding material wealth (vv.14-15). The verse emphasizes active pursuit: 'findeth wisdom' and 'getteth understanding' require searching and obtaining. This anticipates Jesus' parable about the pearl of great price (Matthew 13:45-46)—wisdom is worth selling everything to obtain. The following verses (14-18) describe wisdom's value as superior to precious metals and gems, leading to life, peace, and blessing. This challenges contemporary culture's pursuit of happiness through possessions, pleasures, or achievements, insisting that true fulfillment comes only through wisdom rooted in God.",
         "questions": [
           "What are you actively pursuing for happiness, and how does it compare to pursuing wisdom?",
           "How have you experienced the truth that wisdom brings deeper satisfaction than material possessions or achievements?"
-        ]
+        ],
+        "historical": "Solomon's wisdom sayings were collected and taught in the royal court as guidance for young men training for leadership."
       }
     },
     "22": {
@@ -251,14 +254,16 @@
         "questions": [
           "What do your priorities and schedule reveal about whether wisdom is truly your 'principal thing'?",
           "What might you need to sacrifice or reorder to make acquiring wisdom your highest pursuit?"
-        ]
+        ],
+        "historical": "This proverb reflects the priority ancient Israelite culture placed on acquiring wisdom above material wealth."
       },
       "18": {
         "analysis": "This beautiful simile compares the righteous person's life to the dawn. 'The path of the just' (אֹרַח צַדִּיקִים/orach tsaddiqim) describes the righteous person's life journey as progressively brightening 'as the shining light' (כְּאוֹר נֹגַהּ/ke'or nogah). The imagery is of sunrise gradually illuminating the landscape more fully, 'unto the perfect day' (עַד־נְכוֹן הַיּוֹם/ad-nekhon hayom)—until full noonday brightness. This describes spiritual growth, increasing understanding, maturing sanctification, and eventual glorification. Unlike the wicked whose 'way is as darkness' (v.19), the righteous experience progressive enlightenment. This anticipates the New Testament's teaching on sanctification as progressive transformation (2 Corinthians 3:18, Philippians 1:6) and final glorification (1 John 3:2). The verse encourages perseverance—if you're walking righteously, expect increasing light, not perpetual darkness.",
         "questions": [
           "Can you identify specific ways your spiritual understanding and maturity have grown 'brighter' over time?",
           "How does this promise of progressive enlightenment encourage you when spiritual growth feels slow or imperceptible?"
-        ]
+        ],
+        "historical": "Written during Israel's golden age under Solomon, this metaphor of light drew from the daily experience of sunrise illuminating the path."
       }
     },
     "1": {
@@ -297,7 +302,8 @@
         "questions": [
           "What specific situations or relationships in your life present the temptation to 'consent' to sinful enticements?",
           "How can you develop the moral courage to say 'no' when peers, colleagues, or cultural pressures entice you toward compromise?"
-        ]
+        ],
+        "historical": "Written by Solomon around 950 BC, this proverb addresses the universal temptation to join in wrongdoing for material gain."
       }
     },
     "20": {
@@ -386,14 +392,16 @@
         "questions": [
           "What does it mean practically to 'hide' God's commandments in your heart rather than merely hearing them?",
           "How diligently are you pursuing wisdom compared to other priorities in your life?"
-        ]
+        ],
+        "historical": "Part of Solomon's collection of wisdom instructions to his son, reflecting the tradition of parental teaching in ancient Israel."
       },
       "6": {
         "analysis": "This verse reveals the divine source of wisdom. After commanding pursuit of wisdom (vv.1-5), Solomon declares that 'the LORD giveth wisdom' (יְהוָה יִתֵּן חָכְמָה/Yahweh yiten chokhmah). Human effort alone cannot produce wisdom—it is God's gift. 'Out of his mouth cometh knowledge and understanding' emphasizes revelation: wisdom flows from God's self-disclosure in His word. This anticipates the New Testament's fuller revelation that Christ is the wisdom of God (1 Corinthians 1:24, 30) and that God's word makes us wise unto salvation (2 Timothy 3:15). The verse balances human responsibility (seek wisdom diligently) with divine sovereignty (God gives wisdom). James 1:5 echoes this: 'If any of you lack wisdom, let him ask of God, that giveth to all men liberally.'",
         "questions": [
           "How do you balance diligent pursuit of wisdom with dependence on God to grant it?",
           "In what ways have you experienced God giving you wisdom when you sought it from Him?"
-        ]
+        ],
+        "historical": "This verse reflects the ancient Near Eastern understanding that true wisdom originates from the divine realm."
       }
     },
     "10": {
@@ -733,14 +741,16 @@
         "questions": [
           "How does viewing your spouse as God's provision for rejoicing (not merely duty) transform your marriage?",
           "In what ways does cultural messaging about sexuality conflict with God's design for joyful marital faithfulness?"
-        ]
+        ],
+        "historical": "In ancient Israelite culture, the marriage relationship was celebrated as a divine gift, contrasting with surrounding cultures' views."
       },
       "21": {
         "analysis": "This verse grounds sexual ethics in divine omniscience. 'The ways of man are before the eyes of the LORD' (כִּי נֹכַח עֵינֵי יְהוָה דַּרְכֵי־אִישׁ/ki nokach einei Yahweh darkei-ish) establishes that God sees all human behavior. 'He pondereth all his goings' (וְכָל־מַעְגְּלֹתָיו מְפַלֵּס/vekhol-ma'gelotav mefalles) uses 'palas' (ponder, weigh, examine), indicating God's careful scrutiny and moral evaluation. This verse concludes the chapter's warnings against adultery by reminding that secret sin is never hidden from God. While humans may commit adultery in darkness, thinking none will know, 'all things are naked and opened unto the eyes of him with whom we have to do' (Hebrews 4:13). This doctrine of divine omniscience provides both warning against sin (you cannot hide from God) and comfort in injustice (God sees all and will judge rightly).",
         "questions": [
           "How would your behavior change if you consistently remembered that 'the ways of man are before the eyes of the LORD'?",
           "In what areas are you tempted to compartmentalize your life, acting as if God doesn't see certain behaviors or thoughts?"
-        ]
+        ],
+        "historical": "This wisdom reflects the Hebrew understanding that God's omniscience extends to every aspect of human conduct."
       }
     },
     "6": {