Files
kennethreitzandClaude Fable 5 94472e053a Site-wide design sweep: every remaining page on the system
Soup up the book landing pages (Joel et al.): Old/New Testament kicker,
letterspaced-caps book title matching the chapter pages, gold-tipped
Chapters heading, and key verses as gilt scripture plates with bronze
references and quiet significance notes.

Then a full sweep of the 32 remaining templates, applying the shared
patterns (gold-tipped small-caps apparatus headings, elevated cards,
chip buttons, gilt scripture plates, bronze micro-labels, token-only
colors, dark mode from tokens alone):

- about, about_claude, accessibility (system TOC cards, gilt CTA plate)
- resources, resource_index (elevated cards, bronze counts; fixed a
  featured-card style built on raw gold hex)
- names_of_god, tetragrammaton (scripture plates, chip actions)
- biblical_angels, biblical_covenants, biblical_festivals
- biblical_prophets, twelve_apostles, women_of_the_bible,
  fruits_of_spirit
- parables, interlinear_landing
- family_tree_person, family_tree_search (muted gender inks, gold for
  the messianic line)
- family_tree_ancestors, _descendants, _generation, _lineage
- search (scripture-plate results, gold-washed <mark> highlights),
  stars (star/gilt tokens), stats (stat-card grids in old-style
  numerals)
- commentary_index, cross_references_index (in-place TOC variants),
  error (404/500 rebuilt as a framed plate with the lost-sheep parable
  rubricated — Luke 15:4)
- reading_plan_detail (accent progress UI), topic_detail (scripture
  plates), strongs_language_index, stories_kids_index (~190 lines of
  purple dark-mode CSS removed)

Also fixed the last stragglers the sweep verifier found: raw #4a7c59
JS outlines in story_detail and the shared tree keyboard-nav partial,
and an undefined --border-color-light variable in stories_index.

All 976 tests pass; data validation 9/9; every template compiles.

Co-Authored-By: Claude Fable 5 <noreply@anthropic.com>
2026-07-08 00:58:22 -04:00

342 lines
13 KiB
HTML

{% extends "base.html" %}
{% block title %}Parables of Jesus - KJV Study{% endblock %}
{% block description %}Explore the parables of Jesus Christ with interpretations, cultural context, and theological significance from the Gospels.{% endblock %}
{% block head %}
<style>
.parable-section {
margin: 1.5rem 0;
padding-top: 1rem;
}
.parable-section:not(:first-of-type) {
border-top: 1px solid var(--border-color);
}
.parable-entry {
margin: 1.5rem 0 2rem 0;
}
.parable-name {
font-size: 1.8rem;
font-weight: 400;
margin-bottom: 0.25rem;
}
.parable-name a {
color: var(--link-color);
text-decoration: none;
}
.parable-name a:hover {
color: var(--link-hover);
border-bottom: 1px solid var(--link-hover);
}
.parable-title {
font-size: 1.1rem;
color: var(--text-secondary);
font-style: italic;
margin-bottom: 1rem;
}
.parable-description {
max-width: 60%;
font-size: 1.2rem;
line-height: 1.9;
margin: 1.5rem 0;
}
.parable-actions {
margin: 0.5rem 0 1rem;
}
.parables-actions {
display: flex;
gap: 0.75rem;
margin: 1rem 0 1.5rem;
}
.action-btn {
display: inline-flex;
align-items: center;
gap: 0.5rem;
padding: 0.45rem 0.9rem;
font-size: 0.9rem;
color: var(--text-secondary);
background: var(--bg-elevated);
border: 1px solid var(--border-color-dark);
border-radius: 6px;
text-decoration: none;
cursor: pointer;
transition: all 0.2s;
}
.action-btn:hover {
background: var(--accent-softer);
border-color: var(--accent);
color: var(--accent-strong);
text-decoration: none;
}
.action-btn svg {
width: 16px;
height: 16px;
}
.action-btn.playing {
background: var(--accent-fill);
color: var(--on-accent);
border-color: var(--accent-fill);
}
.parable-download-btn {
display: inline-flex;
align-items: center;
gap: 0.4rem;
padding: 0.3rem 0.75rem;
font-size: 0.8rem;
color: var(--text-secondary);
background: var(--bg-elevated);
border: 1px solid var(--border-color-dark);
border-radius: 6px;
text-decoration: none;
cursor: pointer;
transition: all 0.2s;
}
.parable-download-btn:hover {
background: var(--accent-softer);
border-color: var(--accent);
color: var(--accent-strong);
text-decoration: none;
}
.parable-download-btn svg {
width: 14px;
height: 14px;
}
.verse-list {
margin: 1.5rem 0 0 0;
}
.verse-item {
margin: 1.2rem 0;
padding-left: 1.5rem;
border-left: 2px solid var(--gold);
}
.verse-ref {
font-weight: 600;
font-size: 0.78rem;
text-transform: uppercase;
letter-spacing: 0.16em;
margin-bottom: 0.5rem;
color: var(--bronze);
}
.verse-ref a {
color: var(--bronze);
text-decoration: none;
border-bottom: none;
}
.verse-ref a:hover {
color: var(--accent-strong);
border-bottom: 1px solid currentColor;
}
.verse-text {
max-width: 60%;
font-style: italic;
color: var(--text-secondary);
line-height: 1.8;
}
{% include "partials/_toc_styles.html" %}
@media print {
.parables-actions,
.parable-actions,
.toc {
display: none !important;
}
.parable-description,
.verse-text,
.intro-text {
max-width: 100% !important;
}
.parable-entry {
page-break-inside: avoid;
}
.sidenote,
.marginnote {
display: block;
float: none;
width: 100%;
margin: 0.5rem 0;
font-size: 0.9rem;
color: var(--text-secondary);
}
}
</style>
{% endblock %}
<script>
document.body.dataset.resourceReader = 'true';
</script>
{% block content %}
<h1>Parables of Jesus</h1>
<p class="subtitle">Teaching in Earthly Stories with Heavenly Meanings</p>
<div class="parables-actions">
<button class="action-btn" id="listen-btn">
<svg xmlns="http://www.w3.org/2000/svg" fill="none" viewBox="0 0 24 24" stroke="currentColor">
<path stroke-linecap="round" stroke-linejoin="round" stroke-width="2" d="M15.536 8.464a5 5 0 010 7.072m2.828-9.9a9 9 0 010 12.728M5.586 15H4a1 1 0 01-1-1v-4a1 1 0 011-1h1.586l4.707-4.707C10.923 3.663 12 4.109 12 5v14c0 .891-1.077 1.337-1.707.707L5.586 15z" />
</svg>
Listen
</button>
{% if resource_pdf_available %}
<a class="action-btn" href="/parables/pdf">
<svg xmlns="http://www.w3.org/2000/svg" fill="none" viewBox="0 0 24 24" stroke="currentColor">
<path stroke-linecap="round" stroke-linejoin="round" stroke-width="2" d="M12 10v6m0 0l-3-3m3 3l3-3m2 8H7a2 2 0 01-2-2V5a2 2 0 012-2h5.586a1 1 0 01.707.293l5.414 5.414a1 1 0 01.293.707V19a2 2 0 01-2 2z" />
</svg>
Download PDF
</a>
{% endif %}
</div>
<nav class="toc" id="toc">
<h2>Contents</h2>
<ul id="toc-list"></ul>
</nav>
<section>
<p class="intro-text"><span class="newthought">Our Lord's parables</span> constitute a distinctive teaching method wherein spiritual truths are conveyed through familiar imagery drawn from daily life—agriculture, commerce, domestic affairs, and social customs.<label for="sn-parables" class="margin-toggle sidenote-number"></label>
<input type="checkbox" id="sn-parables" class="margin-toggle"/>
<span class="sidenote">The Greek παραβολή (<em>parabolē</em>) literally means "a placing alongside"—a comparison or analogy. The Hebrew מָשָׁל (<em>mashal</em>) has broader meaning, encompassing proverbs, riddles, and similitudes. Christ employed this rabbinic teaching method to both reveal and conceal truth.</span> These narratives served dual purposes: to illuminate kingdom mysteries for receptive hearts while hiding truth from those who rejected the light.</p>
<p class="intro-text">When the disciples inquired why He spoke in parables, Christ quoted Isaiah's prophecy concerning judicial blindness upon those who persistently refuse divine revelation.<label for="sn-purpose" class="margin-toggle sidenote-number"></label>
<input type="checkbox" id="sn-purpose" class="margin-toggle"/>
<span class="sidenote">Matthew 13:10-17 records Christ's explanation. Parables rewarded diligent seekers with deeper understanding while leaving casual observers with mere stories. This discriminating function fulfilled Isaiah 6:9-10, demonstrating the principle that to those who have, more is given.</span> The parables thus separate true disciples from mere curiosity-seekers, requiring contemplation and spiritual discernment for proper interpretation.</p>
</section>
{% for category, parables in parables_data.items() %}
<section class="parable-section">
<h2>{{ category }}</h2>
{% for parable_name, parable in parables.items() %}
<article class="parable-entry">
<h3 class="parable-name"><a href="/parables/{{ parable_name|slugify }}">{{ parable_name }}</a></h3>
<p class="parable-title">{{ parable.title }}</p>
{% if resource_pdf_available %}
<div class="parable-actions">
<a class="parable-download-btn" href="/parables/{{ parable_name|slugify }}/pdf">
<svg xmlns="http://www.w3.org/2000/svg" fill="none" viewBox="0 0 24 24" stroke="currentColor">
<path stroke-linecap="round" stroke-linejoin="round" stroke-width="2" d="M12 10v6m0 0l-3-3m3 3l3-3m2 8H7a2 2 0 01-2-2V5a2 2 0 012-2h5.586a1 1 0 01.707.293l5.414 5.414a1 1 0 01.293.707V19a2 2 0 01-2 2z" />
</svg>
Download PDF
</a>
</div>
{% endif %}
<div class="parable-description">
<p>{{ parable.description | link_verses | link_names | safe }}</p>
</div>
{% if parable.verses %}
<div class="verse-list">
{% for verse in parable.verses %}
<div class="verse-item">
<div class="verse-ref">
{% set ref_parts = verse.reference.split(' ') %}
{% if ref_parts|length >= 2 %}
{% set chapter_verse = ref_parts[-1] %}
{% if ':' in chapter_verse %}
{% set chapter = chapter_verse.split(':')[0] %}
{% set verse_num = chapter_verse.split(':')[1] %}
{% set book = ' '.join(ref_parts[:-1]) %}
<a href="/book/{{ book }}/chapter/{{ chapter }}/verse/{{ verse_num }}">{{ verse.reference }}</a>
{% endif %}
{% endif %}
</div>
<div class="verse-text">{{ verse.text | link_names | safe }}</div>
</div>
{% endfor %}
</div>
{% endif %}
</article>
{% endfor %}
</section>
{% endfor %}
<section>
<h2>Principles of Parabolic Interpretation</h2>
<p class="intro-text">Proper understanding of parables requires adherence to sound hermeneutical principles:</p>
<p class="intro-text"><span class="newthought">One central truth</span>, for most parables illustrate a single main point. Seeking symbolic meaning in every detail often leads to fanciful allegorizing. The primary lesson should govern interpretation.<label for="sn-interpretation" class="margin-toggle sidenote-number"></label>
<input type="checkbox" id="sn-interpretation" class="margin-toggle"/>
<span class="sidenote">Church history records numerous examples of excessive allegorization. Augustine interpreted the Good Samaritan's every detail symbolically: the inn represented the church, the two pence the sacraments, the innkeeper the apostle Paul. Such elaboration, though edifying in intent, ventures beyond the text's plain meaning.</span></p>
<p class="intro-text"><span class="newthought">Historical and cultural context</span>, understanding the agricultural practices, social customs, and religious background of first-century Palestine illuminates many parables. What seemed commonplace to Christ's original audience requires explanation for modern readers.</p>
<p class="intro-text"><span class="newthought">Christ's own interpretations</span>, when provided, establish the authoritative framework. The parables of the Sower, the Wheat and Tares, and the Unjust Judge all receive dominical exposition, demonstrating the proper hermeneutical approach.</p>
<p class="intro-text"><span class="newthought">Kingdom emphasis</span>, as many parables illuminate aspects of God's kingdom—its nature, growth, value, and final consummation. Together they present a comprehensive doctrine of the kingdom in its various phases and manifestations.</p>
</section>
<script>
document.addEventListener('DOMContentLoaded', function() {
// Listen button handler
var listenBtn = document.getElementById('listen-btn');
var isListening = false;
if (listenBtn) {
listenBtn.addEventListener('click', function() {
if (isListening) {
if (window.KJVSpeech) window.KJVSpeech.stop();
listenBtn.innerHTML = '<svg xmlns="http://www.w3.org/2000/svg" fill="none" viewBox="0 0 24 24" stroke="currentColor"><path stroke-linecap="round" stroke-linejoin="round" stroke-width="2" d="M15.536 8.464a5 5 0 010 7.072m2.828-9.9a9 9 0 010 12.728M5.586 15H4a1 1 0 01-1-1v-4a1 1 0 011-1h1.586l4.707-4.707C10.923 3.663 12 4.109 12 5v14c0 .891-1.077 1.337-1.707.707L5.586 15z" /></svg> Listen';
isListening = false;
return;
}
var paragraphs = document.querySelectorAll('.intro-text, .parable-description p, .verse-text');
var text = Array.from(paragraphs).map(function(p) {
return p.textContent.trim();
}).join(' ');
if (window.KJVSpeech && text) {
window.KJVSpeech.speak(text);
listenBtn.innerHTML = '<svg xmlns="http://www.w3.org/2000/svg" fill="none" viewBox="0 0 24 24" stroke="currentColor"><path stroke-linecap="round" stroke-linejoin="round" stroke-width="2" d="M21 12a9 9 0 11-18 0 9 9 0 0118 0z" /><path stroke-linecap="round" stroke-linejoin="round" stroke-width="2" d="M9 10a1 1 0 011-1h4a1 1 0 011 1v4a1 1 0 01-1 1h-4a1 1 0 01-1-1v-4z" /></svg> Stop';
isListening = true;
}
});
}
// Generate TOC from h2 and h3 headings
const tocList = document.getElementById('toc-list');
const headings = document.querySelectorAll('section h2, section h3, section article h3');
headings.forEach((heading) => {
if (!heading.id) {
heading.id = 'section-' + heading.textContent.toLowerCase().replace(/[^a-z0-9]+/g, '-');
}
const li = document.createElement('li');
if (heading.tagName === 'H3') li.classList.add('toc-h3');
const a = document.createElement('a');
a.href = '#' + heading.id;
a.textContent = heading.textContent;
li.appendChild(a);
tocList.appendChild(li);
});
// Simple keyboard navigation
KJVNav.initSimpleNav('.action-btn, .intro-text, .parable-name, .parable-description > p, .verse-item');
});
</script>
{% endblock %}